I adore how she carries his head low, at her side, and not aloft in triumph. This is not a self-aggrandizing hero lauding her great deed. This is a woman who wanted to be left the fuck alone.
in my defense i cant look at a pic of tom hardy without remembering his myspace selfie where hes shirtless and with his hands down his jeans and it makes me feel intimidated by his raw big dick energy
god i thought he had pants this has more energy than previously thought
Guys, from now on DC will be changing future prints of Batman: Damned #1 to censor out Batman’s d*ck, but the joke’s on them now because Batman’s d*ck is going to become a collector’s item.
Printed copies of bat-dk are going to be selling for $35,000 a pop on ebay soon, it’s going to be absolute mayhem. Invest in Bat-d*ck if you can and invest in your future. Buy up every issue in your local comic store. Let Batman’s d*ck pay for your children’s college tuition. It’s what Batman would want.
Female figurine from the Hohle Fels cave near Stuttgart, about 35,000 years old. Interpreted as a pornographic pin-up.
“The Earliest Pornography” says Science Now, describing the 35,000 year old ivory figurine that’s been dug up in a cave near Stuttgart. The tiny statuette is of a female with exaggerated breasts and vulva. According to Paul Mellars, one of the archaeologist twits who commented on the find for Nature, this makes the figurine “pornographic.” Nature is even titling its article, “Prehistoric Pin Up.” It’s the Venus of Willendorf double standard all over again. Ancient figures of naked pregnant women are interpreted by smirking male archaeologists as pornography, while equally sexualized images of men are assumed to depict gods or shamans. Or even hunters or warriors. Funny, huh?
Consider: phallic images from the Paleolithic are at least 28,000 years old. Neolithic cultures all over the world seemed to have a thing for sculptures with enormous erect phalluses. Ancient civilizations were awash in images of male genitalia, from the Indian lingam to the Egyptian benben to the Greek herm. The Romans even painted phalluses on their doors and wore phallic charms around their necks.
Ithyphallic figure from Lascaux, about 17,000 years old. Interpreted as a shaman.
But nobody ever interprets this ancient phallic imagery as pornography. Instead, it’s understood to indicate reverence for male sexual potency. No one, for example, has ever suggested that the Lascaux cave dude was a pin-up; he’s assumed to be a shaman. The ithyphallic figurines from the Neolithic — and there are many — are interpreted as gods. And everyone knows that the phalluses of ancient India and Egypt and Greece and Rome represented awesome divine powers of fertility and protection. Yet an ancient figurine of a nude woman — a life-giving woman, with her vulva ready to bring forth a new human being, and her milk-filled breasts ready to nourish that being — is interpreted as pornography. Just something for a man to whack off to. It’s not as if there’s no other context in which to interpret the figure. After all, the European Paleolithic is chock full of pregnant-looking female statuettes that are quite similar to this one. By the time we get to the Neolithic, the naked pregnant female is enthroned with lions at her feet, and it’s clear that people are worshipping some kind of female god.
Yet in the Science Now article, the archaeologist who found the figurine is talking about pornographic pin-ups: “I showed it to a male colleague, and his response was, ‘Nothing’s changed in 40,000 years.’” That sentence needs to be bronzed and hung up on a plaque somewhere, because you couldn’t ask for a better demonstration of the classic fallacy of reading the present into the past. The archaeologist assumes the artist who created the figurine was male; why? He assumes the motive was lust; why? Because that’s all he knows. To his mind, the image of a naked woman with big breasts and exposed vulva can only mean one thing: porn! Porn made by men, for men! And so he assumes, without questioning his assumptions, that the image must have meant the same thing 35,000 years ago. No other mental categories for “naked woman” are available to him. His mind is a closed box. This has been the central flaw of anthropology for as long there’s been anthropology. And even before: the English invaders of North America thought the Iroquois chiefs had concubines who accompanied them everywhere, because they had no other mental categories to account for well-dressed, important-looking women sitting in a council house. It’s the same fallacy that bedevils archaeologists who dig up male skeletons with fancy beads and conclude that the society was male dominant (because powerful people wear jewelry!), and at another site dig up female skeletons with fancy beads and conclude that this society, too, was male dominant (because women have to dress up as sex objects and trophy wives!). Male dominance is all they can imagine. And so no matter what they dig up, they interpret it to fit their mental model. It’s the fallacy that also drives evolutionary psychology, the central premise of which is that human beings in the African Pleistocene had exactly the same values, beliefs, prejudices, power struggles, goals, and needs as the middle-class white professors and students in a graduate psychology lab in modern-day Santa Barbara, California. And that these same factors are universal and unchanged and true for all time.
Hohle Fels phallus, about 28,000 years old. Interpreted as a symbolic object and …flint knapper. Yes.
That’s not science; it’s circular, self-serving propaganda. This little figurine from Hohle Fels, for example, is going to be used as “proof” that pornography is ancient and natural. I guarantee it. Having been interpreted by pornsick male archaeologists as pornography because that’s all they know, the statuette will now be trotted out by every every psycho and male supremacist on the planet as “proof” that pornography is eternal, that male dominance is how it’s supposed to be, and that feminists are crazy so shut the fuck up. Look for it in Steven Pinker’s next book. ***
P.S. My own completely speculative guess on the figurine is that it might be connected to childbirth rituals. Notice the engraved marks and slashes; that’s a motif that continues for thousands of years on these little female figurines. No one knows what they mean, but they meant something. They’re not just random cut marks. Someone put a great deal of work into this sculpture. Given that childbirth was incredibly risky for Paleolithic women, they must have prayed their hearts out for help and protection in that time. I can imagine an elder female shaman or artist carving this potent little figure, and propping it up somewhere as a focus for those prayers.
On the other hand, it is possible that it has nothing to do with childbearing or sexual behavior at all. The breasts and vulva may simply indicate who the figure is: the female god. Think of how Christ is always depicted with a beard, which is a male sexual characteristic, even though Christ isn’t about male sexuality. The beard is just a marker. Or, given the figurine’s exaggerated breasts, it may have something to do with sustenance: milk, food, nourishment.
The notion that some dude carved this thing to whack off to — when he was surrounded by women who probably weren’t wearing much in the way of clothes anyway — is laughable.
#reclusiveleftist #women’s history #porn #white men are stupid
There was a post doing the rounds on tumblr a while back that I wish I could find, but most of it seemed to be taken from this study by LeRoy McDermott, Comparing Modern Bodies with Prehistoric Artifacts.
When looked at from above, as a woman observes herself, the breasts of PKG-style figurines assume the natural proportions of the average modern woman of childbearing age. For example, the dimensions of the breasts of the off-illustrated Venus of Willendorf are comparable to those of a 26-year-old mother-to-be with a 34C bust (see fig. 5). When foreshortened from above, even the apparent hypertrophic dimensions of the Venus of Lespugue and the best-preserved figurine from Dolní Vestonice enter into a reasonably normal, albeit buxom, range.
McDermott goes on to theorise that the reason most of these hyper-female statues are missing a head and hands is that the head, obviously, can’t be viewed by the sculptor without access to a reflection of some kind. As the hands are in a constant state of motion making the figurine, it would also be difficult to have a fixed reference to work from.
The whole thing reminds me of that oft-quoted Sandi Toksvig article:
When I was a student at Cambridge I remember an anthropology professor holding up a picture of a bone with 28 incisions carved in it. “This is often considered to be man’s first attempt at a calendar” she explained. She paused as we dutifully wrote this down. “My question to you is this – what man needs to mark 28 days? I would suggest to you that this is woman’s first attempt at a calendar.”
It was a moment that changed my life. In that second I stopped to question almost everything I had been taught about the past. How often had I overlooked women’s contributions? How often had I sped past them as I learned of male achievement and men’s place in the history books?
Working (loosely) in an archeological field for this past year has made me realise how much is taken for granted about ancient culture and to what degree we patch up the remnants of the past with modern values and notions of gender and sexuality. On a daily basis I’m asked – when in character – who my husband is, whether I’m a cook, why I’m holding a spear and carry a dagger and slingshot as part of my kit. These notions of a woman’s place are so ingrained that the children on school trips to the hill fort frequently can’t believe it when I tell them our Chieftain is a woman. Even if the only Iron Age Briton they can name is Boudica, they have a hard time getting their head around it.
I know I’ve reblogged this before, but I just can’t help myself. It’s way too cool.
The thing about how women in comics used to be drawn and sometimes are still drawn, you can only really understand the difference between an action girl being forced into unrealistic sexual, sensual positions, and an actual strong and well posed, empowering but still sexy female character, when you see what it looks like to have male characters depicted in overtly sensual poses
And I’m not talking about the Hawkeye Initiative or any given parody
I actually want to draw a comparison using art by Kevin Wada
Kevin Wada is a proud part of the LGBTQ+ community and he has this unique ability to sexualize mainstream male heroes without it looking like a parody. He draws covers for multiple big comic companies and his style reminiscent of old fashion magazines, drawn largely in traditional watercolor, has made him a stalwart of the industry.
He also draws a lot of naked Bucky Barnes.
Anyway, I want to talk about how interesting his art is, the difference between his power poses and his sexy poses for male and female characters.
A typical power pose for a male comics character would look like this
Whereas every so often with female heroes you get something like this
Not all the time, of course, but it happens and it happens in the wrong places. You wouldn’t be posing like a cover model in the middle of a battle, you really wouldn’t.
But when it comes to Wada and male and female characters, the difference is pretty clear.
When he draws male characters, they more often look like this
Sensual, in a pose you wouldn’t usually see a big, muscular hero doing. If not that, then playful, sexy, for looking at, but nothing about their anatomy overly exaggerated
How he draws women is also very clearly different from many other artists, from sexy pose to power pose.
Still posing for the camera, still to be looked at, but very, very different from how we’ve seen female characters portrayed in mainstream comics in the past.
And I guess it’s really just a matter of variety? Objectification in art is a long time debate and appears everywhere always, but for all that we can argue about its impact on popular media, there are a few things I know for sure:
1) having a female character pose like a playboy cover girl in the middle of a battle scene is just Bad Art and y’all need to find better references
2) female power poses will never look quite as right as when they’re drawn by people who know the value of expressing personality through pose (it’s basic animation principles and some artists still need to learn it) and who actually know what a female character’s personality beyond “sexy”
3) Iron Man or Batman posing like they’re about to beat somebody up is 100% not the same as a fashion drawing by Kevin Wada where a Typical Beefy Action Guy gets to pose like a flirty pretty boy
4) the MCU films have figured out the value of pandering to female audiences by sexually objectifying all their male action heroes while simultaneously appealing to the male demographic’s action movie power fantasy. Quoting Chris Hemsworth and Taika Waititi: “I’m not a piece of meat” “Uh, yes you are.”
They definitely struck some kind of balance there.
Also, more important than this entire post: y’all should follow @kevinwada on Tumblr and give him love because his art is divine and his talent beyond words
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